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Air attacks in Mizoram, 1966 - our dirty, little secret

Bomber over Aizawl Village

Abheek Barman, ET Bureau Feb 19, 2013, 05.08AM IST


One month and four days after becoming prime minister of India, Indira Gandhi was faced with a problem familiar to her father , Jawaharlal Nehru: an insurgency in the north east. On February 28, 1966, the Mizo National Army (MNA) revolted against India and fighting broke out across the region. In response, the Indian state did two unprecedented things. By March 2, the MNA had overrun the Aizawl treasury and armoury and was at the headquarters of the Assam Rifles. It had also captured several smaller towns south of Aizawl. The military tried to ferry troops and weapons by helicopter, but was driven away by MNA snipers. So, at 11:30 am on March 5, the air force attacked Aizawl with heavy machine gun fire. On March 6, the attack intensified , and incendiary bombs were dropped. This killed innocents and completely destroyed the four largest areas of the city: Republic Veng, Hmeichche Veng, Dawrpui Veng and Chhinga Veng. Locals left their homes and fled into the hills in panic. The MNA melted away into surrounding gorges, forests and hills, to camps in Burma and the then East Pakistan. The air force strafed Aizawl and other areas till March 13.


One local told a human rights committee set up by Khasi legislators GG Swell and Rev Nichols Roy that, “There were two types of planes which flew over Aizawl — good planes and angry planes. The good planes were those which flew comparatively slowly and did not spit out fire or smoke; the angry planes were those which escaped to a distance before the sound of their coming could be heard and who spat out smoke and fire.” This was the first— and only — time that the air force has been used to attack Indians in India. It cleared Aizawl and other cities of the MNA, but did not finish off the insurgency , which would last for another 20 years.


Till the 1980s, the Indian military stoutly denied the use of air attacks in Mizoram in 1966. By 1967, the Armed Forces Special Powers Act was in force in the area that is now Mizoram. That year, the eastern military brass, led by the then Lt General Maneckshaw , and government decided to implement the second terrible thing it did in Mizoram . This was called ‘regrouping of villages.’ At the that time, there was one road coming south from Silchar in Assam, that traveled all the way down to where the state’s limits ended. To the east and west of this road were vast tracts of forests, hills and ravines, dotted with hundreds of villages. The military plan was to gather villagers from all over, and cluster them along the side of this road. These new, so-called Protected and Progressive Villages (PPVs), were nothing but concentration camps, minus gas chambers.


The movement was supposed to be voluntary — people in some far off hamlet were supposed to jump with joy when told to give up their land, crops and homes to trek hundreds of miles and live behind barbed wire. Actually, the military told villagers to take what they could carry on their backs, and burn everything else down. Elders signed ‘consent’ papers at gunpoint. In every case, villagers refused to move. When they were coerced to march, they would refuse to burn down their properties. Then, the military officer and his men would torch the whole place down. They would march in a column, guarded by the military , to their designated PPV.


Life here was tough: each resident was numbered and tagged, going and coming was strictly regulated and rations were meagre. In the PPVs’ confines, tribal conventions broke down. In the scramble for scarce resources, theft, murder and alcoholism became widespread. The regrouping destroyed the Mizos’ practice of jhum, or shifting cultivation. There was little land inside the PPVs and their original jhum areas had been left far behind in the interiors. Farm output fell off a cliff. Mizoram suffered from near-famine conditions, supplemented by what little the military could provide, for the next three years. Why were the villagers herded into the PPVs? The military reckoned that keeping villagers under their eyes would keep them from sheltering insurgents or joining the MNA. The original villages , crops and granaries were destroyed to deny wandering insurgents shelter and food. These ideas were picked up by our officers from the colonial British playbook. The British had regrouped villages during the Boer war in the early 20th century, in Malaya, where they interned Chinese in special camps and in Kenya where villages were uprooted to crush the Mau Mau revolt.


The British could get away with all this because they were inflicting pain on a subject population. The Indian establishment had no such fig leaf: it was giving grief to its own citizens. The scale of the Mizoram regrouping was awesome. Out of 764 villages, 516 were evacuated and squeezed into 110 PPVs. Only 138 villages were left untouched. In the Aizawl area, about 95% of the rural population was herded into PPVs. No Russian gulag or German concentration camp had hosted such a large chunk of the local population. The first PPVs were dismantled in 1971, but the last ones continued for another eight years. The MNA revolt ended in 1986. No government has expressed regret for the bombing and regrouping.

Source :http://articles.economictimes.indiatimes.com/2013-02-19/news/37179679_1_mna-chhinga-veng-air-force





Why Indian great kings never conquered parts of Manipur, Ngaland, Mizoram in the History ?


Note: I asked this Question in Quora and i got the following Answer

Prabhakar Sarma Neog : I can give a generalized answer considering a time frame upto the time British (year 1826) entered north-east.

It is not that the north-eastern states were not conquerred. There are many times and conquerred them. For example the Mughals, the Burmese etc. It is just that they couldn't enforce their rule owing to a number of common reasons.
1. The people: The various tribes and people of north east are very much soverein minded. They would not take foreign rule.

2. Guerrila warfare: North east tarrains by nature are very suitable for guerila fight, the foreighers usually were not accustomed to it.

3. The summars and rainy season: Especially the rainy seasons in North-East were notorious for rain, flood and spreading various epidemics like cholera, malaria etc. Foreighn soldires had less immunity to these compared to the natives. This alone were the reason for many foreign armies to pull away.

These are general reasons.

Nabanshu Bhattacharjee :I think lack of interest is also important. Tax on agriculture used to be the most important component of revenue. Subsistence agriculture of the hilly states would have definitely been pretty unattractive

If you think you have answer to this Question  you are Welcome

https://www.quora.com/Why-Indian-great-kings-never-conquered-parts-of-Manipur-Ngaland-Mizoram-in-the-History







Paite ADC in Mizoram, India

Mizoram a Paite MLA'te
The Paites are indigenous tribes of Mizoram under the Greater Assam state since 1300 AD. The Tribal Research Institute of Mizoram  in their published book,”Paite in Mizoram” stated that the Paite people entered the present Mizoram along with  Palian Chief of Lushai around the first half of the 17th century. The first census of Lushai Hills by the British in 1901 have recorded that there were 2,870 Paites in Mizoram. In 1921 census, there were 10,460 Paites in Mizoram. But in the subsequent Census operations Paites was not found in such records as ‘Paite’. This injustice is difficult to understand for the minority tribes. If census is carried correctly on ethnic line, the Paite population
will
not be less than one lakh (1,00,000) in Mizoram state. The Union Government has recognised Paite as one of the tribes in Mizoram vide The Gazette of India Notice No. 10 of 2003 date January 8, 2003 of the Scheduled Castes and Scheduled Tribes Orders (Amendment) Act, 2002.The Paite are not a refugee they are the original inhabitants of Mizoram. Truly speaking,  Paites are larger than the Lushai; they live in Chin state of Burma, southern Manipur and north eastern part of Mizoram.
Young Paite in their Traditional attire
The essential criteria for the creation of Autonomous District Council which is mentioned in the VIthSchedule of the Indian constitution such as; distinctive culture, geographical isolation etc. are fulfilled by the Paites of Mizoram. P.R.Kyndiah, former Governor of Mizoram in his book “Mizo Freedom Fighters” stated that the northern territory of Mizoram was inhabited by Paite and their kindred groups. At present the Paite people are living in thirty two(32) compact villages in the north eastern part of Mizoram. The geographical area occupied by the Paite people is about 2,000 Sq.KM which is fit for creation of new District Council to meet aspiration of the Paite community. The Paites are socially and culturally distinct from other tribes of Mizoram. Major Shakespeare, the then first Superintendent of Lushai Hills said that Paite dialect is unintelligible to Lushai. He also recorded that Paite have distinct culture and custom.

The essentiality for creation of a separate  Regional Council for more backward tribes in  the north eastern part of  Mizo district was supported by the report of the then H.V.Pataskar Commission for the re-organization of Assam Hill areas in 1965-66 which was as follows:
“The dissatisfaction of the small tribe is most marked in the Mizo and North Cachar Hills district and is from them that a large number of representations were received by us. We, therefore, give below a brief description of these tribes, their grievances and allegation made by them. In Mizo district this number of smaller tribes is relatively large. The Lushai, composed of the Ralte, Lushai and Hmar clans constitute the dominant tribes in that district. The smaller Tribes are the Paite in the north east, the Lais(Pawi) and Maras(Lakher) in the south east and Chakmas in the south west Mizoram. Most of them have a number of sub tribes also. The smaller tribe live in a remote area, which has led to their being isolated from the main stream of the socio-economic life of the district. They require separate entity.
The Paite people have a long history of Non Violence movements in Mizoram since a long time. In the year 1950, few intellectual Paite founded the Mizoram Paite Federation(MPF). They demanded for Regional Council under the VIth Schedule of the Indian constitution within the Mizo district of Assam state. But the movement failed due to the anti chieftainship agitation of the Mizo Union(MU) movement. The movement was again revived in 1960s under the banner of  Paite National Council (PNC).The movement again  failed due to the Mizo National Front(MNF) outlawed insurgency movement since 1966. They thought that the Paite people were against the MNF movement. In order to stop the Paite demand for Regional Council, the MNF killed the Paite leaders. Being a peace loving people by nature, the Paite never think of retaliating violence for violence. They have in mind that the Lushais are their own brother. After statehood of Mizoram, the PNC (now PTC) again demanded for an autonomous district council again and again.
Now, the Lais, the Chakmas and the Maras have Autonomous District Council in south Mizoram under the sixth schedule of the Indian Constitution. But the Paite people’s demand was totally reject altogether. If the Govt. of Mizoram agree and  have created Autonomous District Council even for the non Mizo tribes like Chakma,  why not for the Paite? In order to safe-guard the custom, culture and traditions of   Paites and to achieve faster socio-economic development, they need to have an Autonomous District Council (ADC). Sixth Schedule, Para 20, Table 1 of the Constitution of India, guaranteed Special Provision and protection for backward and minority communities in India. So, the Paite have right to demand an Autonomous District Council in Mizoram. Please do not object and let us support their demand as far as possible. The creation of   Paite Autonomous District Council in the North Eastern belt of Mizoram will strengthen the solidarity and integrity of Mizoram state. It will fulfil the socio-economic and political aspiration of the ethnic groups of the demand area. It will not hamper the Mizo unity, at the same time it is important for the development of Mizoram state. The Paites accepted that they are also Mizo. In order to make Mizoram a develop state; the development should touch each and every corner of the state. In fact, Development does not reach the interior part of the Paite area. The Paite should be given the opportunity to have Autonomous District Council. They deserve to have a separate Autonomous District Council to preserve, promote and propagate their literature, custom, culture and tradition etc. in Mizoram.

References:

1. Chatterjee, Subhas Dr. (1990):”Mizoram Encyclopedia”,…
2. Kyndiah, P.R(1994):”Mizo Freedom Fighters”(P29,para 3), Sanchar Publishing House, New Delhi.
3. ———– (1990):”Paite in Mizoram”,Tribal Research Institute, Aizawl.

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