Skip to main content

HON HUAINAWN IN

Toupa nasiam sa lei mihingte,
Nopna zongin ni sim in buai ung;
 Simlei thupi na te’n a hon pi zel; 
Nang hon ngilhung Toupa na tate’n, 
Huaiham na sung a kibual ta in, 
Duham nate’n aw a hon zouta 

Aw na mite nanglam a hei di’n Toupa na tate
 hon huai nawn in Lambang haih ung 
Toupa na huangsung pan’ 
Aw ka Pathian hon nuselou aw, 
Hehpih na in aw hon en lai in, 
Na khasiangin Toupa hon huai nawn in 

Itna akiam nisim a kiamzel, 
Lainat na zong tuibang in kiam a;
Hehpih nalui pite a kang zou ta,
Nang toh nunnuam kholhkhawm na munte,
Gitlouh nate’n aw a luah zou ta,
Honpi kiknawn in nahuang sung ah
Toupa aw tu ni in ka hon ngen, 
Koute a di’n aw na zah ngaihna;
Honpia in aw Toupa ka hon ngen hi,
Nang hehpih thei Pathian na hi a,
Itna aw nem in ka lung sung uah,
Honsam lai in la nang a ding in

Popular posts from this blog

Brief Early History of PAITE as Compiled in ZO HISTORY by Pu Vumson

Paihte or Paite is a name given by the Lusei and Pawi to people living in Tedim, in the southern and eastern parts of Manipur district and in the Somra Tract.
 Thaute or 'fat people' is also a name given to them by the Lusei.

 Among Paite themselves thaute refers only to the Sizang. In literature the term Kuki also covers part of the Paite. The clans of the Paihte are Guite, Ngaihte, Teizang, Thado (Khuangsai), Sukte, Sizang, Khuano, Saizang, Vaiphei, Baite, Gangte, and Yo. Most Paite clans claim to be descendants of Songthu, who is listed as one of the earliest Zo men. In the absence of written records however less important men have been forgotten, and only those with power have been remembered. Songthu, or Cawngtu, must have been a powerful man, as Songthu songs are still sung in ceremonies among the Lusei and Paite

The Paite tell of early settlement in the Tuikang or Chindwin valley, where they lived with the Khamang people, who may have been the Shans. According to Vum K…

CHRISTIANITY IN CHURACHANDPUR (lamka)

By Rev. Lalrosiem Songate, General Director, Evangelical Congregational Church of India
"The people living in darkness have seen a great light; on those living in the land of the shadow of death
a light has dawned. (Math. 4:15-16 NIV)"

The above quotation taken from the Bible aptly describes the historic moment when Christianity sets its foot for the first time in the district almost a hundred years ago, that turned one of the most ferocious and war-like tribes into one of the most peace-loving and most faithful followers of Jesus Christ within a few decades.

The origin and development of Christianity in Churachandpur cannot be discussed a part from the history of the Evangelical Congregational Church of India (the erstwhile North East India General Mission) because this is the first church that was established and that many churches that have sprang up over the years are related to this church in one way or another.

Watkin Roberts: The Man behind the Christianization of Churachan…

THE PANGLONG AGREEMENT, 1947

Text of the Agreement signed at Panglong on the 12th February, 1947 by Shan, Kachin and Chin leaders, and by representatives of the Executive Council of the Governor of Burma A conference having been held at Panglong, attended by certain Members of the Executive Council of the Governor of Burma, all Saohpas and representatives of the Shan States, the Kachin Hills and the Chin Hills, the members of the conference, believing that freedom will be more speedily achieved by the Shans, the Kachins and the Chins by their immediate co-operation with the Interim Burmese Government, have accordingly, and without dissentients, agreed as follows: (I) A representative of the Hill peoples, selected by the Governor on the recommendation of representatives of the Supreme Council of the United Hill Peoples, shall be appointed a Counsellor to the Governor to deal with the Frontier Areas. (II) The said Counsellor shall also be appointed a member of the Governor's Executive Council without portfolio…