Skip to main content

Sepna ziak a ginglou te hih dan va hih tei

Mihingte' i piang ua pat i sihhun dong i gil uh kialhun om in vah hun le om zel hi, nikhat a a tangpi in nihvei thumvei bang kial deuh tangpi a, nek di i neih chiang a vah hizel mai.. I khelna te uh ziak ei mihing'ten gim-le-tawl a nekzong di i hi ua, huchi'n kholul kai gim pipi in nek i zong ngei uhi, huchi lou deuh a awlsam zodeuh a nek zong bangle omtham mah le uh  amau awlsam zodeuh a nekzong na a muh theih na di ua hun, sum tampi mah ana seng zel uh , a om dan bel, nuam deuh a nekzong di chi leng laisiam ngai, laisiam na dia hun piak poimoh, sum le poimoh hizel, huchia hi khovel paidan hizel ahi, ka gen ut tak bel magic a nuamtak a i utut omthei hilou inchin i loh ching na dia i struggle ngai. chi nuam ka hi,
Awle unau te Struggle lou a nekpianglou ahi chi ni, huchi ahi le, miteng a semthei laih siah in chu  isep ahoih a i struggle chiat chiang ua ei innsung, i veng , i gam i nam adia khantou na hon tun tu ahi,, Sunday school bang ana kikaisma hivnen, Daniel tangthu hn hilh uh ka thei mialmial lai hven,, huchi'n ken le kalwmnu ka thei dandan in kon hilh sam hi.. ka lawmnu ahi le septheihthei sem dia vaigampur lam a om ahi.. chimaini eitheiphak na tan lah siamsin na ana sunzom nonlou ahi chia, dawrk ngak di khat hn sem hive aw,  agam tuam dungzui a khosak khohei dan le ana tuam pah a, Pathiani bang kikhom theinonlou in a lut ni pen hn hi hi,,, huchin asepna ua chu alouthielou a darshan a bawl zel uh hn ngaita a, aman lah ei lungsim taktak a i biak kei nak le chi in ahih zel hi,
Hun hn paitou zel a, Daniel tangthu te khong azak chia lungkhoih ahih ngei dia, hilele eilungsim taktak hi a poimoh pen chi zel in  ginglou te hihdandan in darshan a bawl zel poi a sa non kei hi,,. Nikhat ngei chu damlouhna nasaktak hn tuak a,,, lam etna bangmah omnon lou ahih lai in hon damsuah non hi,
Damlou a omlai a Pathian vaki laak in chi amang lama, Nna nasep na muh  ha kei min in na pangngam kei, milim na bia a huaiziak in na hinna kon laksak dia meidil ah kon paih di achi le, Jesu'n pa amah ngaidam  achi le ngaidam inchin.. tua hinna lak louh aom eihchu.
lawnnu le, hon damsiang tak in Pathian a dia kipika thakna a nei a, Pathian bangkim ahih dan hn theih chiangtak in, a sepna a atawp a  Pathian ah hn kinga top a , huchi'n Pathian deihsak na tang in ama hn vang petmah a tu'n Foreign a Bible zil in a om hi, huchi in the End. na simsuak ziak in kipak e,
Gelhtu tongsuah pan "laigelh kisin kahi,, gelh dan man naikou kahih chia gelhsiam nailou, poiteuhkei'

Popular posts from this blog

Brief Early History of PAITE as Compiled in ZO HISTORY by Pu Vumson

Paihte or Paite is a name given by the Lusei and Pawi to people living in Tedim, in the southern and eastern parts of Manipur district and in the Somra Tract.
 Thaute or 'fat people' is also a name given to them by the Lusei.

 Among Paite themselves thaute refers only to the Sizang. In literature the term Kuki also covers part of the Paite. The clans of the Paihte are Guite, Ngaihte, Teizang, Thado (Khuangsai), Sukte, Sizang, Khuano, Saizang, Vaiphei, Baite, Gangte, and Yo. Most Paite clans claim to be descendants of Songthu, who is listed as one of the earliest Zo men. In the absence of written records however less important men have been forgotten, and only those with power have been remembered. Songthu, or Cawngtu, must have been a powerful man, as Songthu songs are still sung in ceremonies among the Lusei and Paite

The Paite tell of early settlement in the Tuikang or Chindwin valley, where they lived with the Khamang people, who may have been the Shans. According to Vum K…

CHRISTIANITY IN CHURACHANDPUR (lamka)

By Rev. Lalrosiem Songate, General Director, Evangelical Congregational Church of India
"The people living in darkness have seen a great light; on those living in the land of the shadow of death
a light has dawned. (Math. 4:15-16 NIV)"

The above quotation taken from the Bible aptly describes the historic moment when Christianity sets its foot for the first time in the district almost a hundred years ago, that turned one of the most ferocious and war-like tribes into one of the most peace-loving and most faithful followers of Jesus Christ within a few decades.

The origin and development of Christianity in Churachandpur cannot be discussed a part from the history of the Evangelical Congregational Church of India (the erstwhile North East India General Mission) because this is the first church that was established and that many churches that have sprang up over the years are related to this church in one way or another.

Watkin Roberts: The Man behind the Christianization of Churachan…

THE PANGLONG AGREEMENT, 1947

Text of the Agreement signed at Panglong on the 12th February, 1947 by Shan, Kachin and Chin leaders, and by representatives of the Executive Council of the Governor of Burma A conference having been held at Panglong, attended by certain Members of the Executive Council of the Governor of Burma, all Saohpas and representatives of the Shan States, the Kachin Hills and the Chin Hills, the members of the conference, believing that freedom will be more speedily achieved by the Shans, the Kachins and the Chins by their immediate co-operation with the Interim Burmese Government, have accordingly, and without dissentients, agreed as follows: (I) A representative of the Hill peoples, selected by the Governor on the recommendation of representatives of the Supreme Council of the United Hill Peoples, shall be appointed a Counsellor to the Governor to deal with the Frontier Areas. (II) The said Counsellor shall also be appointed a member of the Governor's Executive Council without portfolio…